​This study examines the issue of nomadic concepts and their role in promoting interdisciplinarity, focusing on the concept of fetishism as a model of a nomadic concept. Accordingly, the study poses the question: To what extent do nomadic concepts support interdisciplinarity? And what inherent characteristics of the concept of fetishism enable it to perform this mediatory and interdisciplinary role? To address this issue, the study initially adopts a conceptual approach and then traces the journey of this concept, starting from its origins in anthropology, through classical philosophy and political economy, to its adoption in the aesthetic discourse of "programmed" modern societies, and finally to the key modern discourses that contributed to its revival. The study demonstrates that the concept of fetishism, which has evolved into a theory in some discourses, possesses qualities such as flexibility, adaptability, and the ability to transcend boundaries, enabling it to bridge gaps between various intellectual discourses. However, the study also highlights the challenges this concept faces, both methodologically and in terms of institutional recognition, underscoring the importance of exploring and addressing these difficulties.