Moral Issues in Hard Times (A Modified Formulation)

Volume 12|Issue 47| Winter 2024 |Theme of the Issue

Abstract

The topic of the article is the ethical dilemmas facing humanity as a result of the heinous acts committed during the war on Gaza, and the means used to neutralize ethical judgment on the crimes and address them individually, despite the polarization and the identity politics associated with the war. The article does not start, as it does so, from the premise that ethics are limited to transcendent principles from which judgments are derived by comparison and rational judgment, but that ethics traces back to qualities presumed to exist in humans (such as the instinct to preserve life, aversion to causing physical pain to others, the aspiration for acknowledgment, etc.). These are not ethical principles in themselves but rather form a natural basis for the emergence of ethics (which can simultaneously constitute the nucleus of universal human values). Ethics cannot be sidelined during times of war, arguing that armies are forced to do so. Humans lose much of their humanity when they lose their ethics. The article argues that if Israel and its allies justify their crimes as self–defense, it is a pure lie because Israel is an occupying state, and occupation does not have the right to self–defense. The right to self–defense (a conditional right) lies in resisting occupation. As for describing Palestinian resistance in Gaza as "absolute evil," it is not an ethical judgment as much as it is a strategy aimed at preventing any attempt to understand the background of resistance operations. The article engages in an ethical discussion with Jürgen Habermas and Seyla Benhabib about their positions on the war on Gaza, criticizing their bias towards Israel and exposing the fallacies they have fallen into.

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Prominent Arab intellectual, political philosopher, and researcher with numerous books and academic publications on political thought, social theory and philosophy. As a scholar, his magnum opus is his two-part work Religion and Secularism in Historical Context. Part I, Religion and Religiosity was published in 2013, followed in 2015 by the two-volume Part II, Secularity and Secularization: The Intellectual Trajectory and Secularity and Theories of Secularization. His latest books are The Question of the State: Philosophy, Theory, and Context (2023) with a second volume titled The Arab State: Beginnings and Evolution (2024); and Palestine: Matters of Truth and Justice (2024), originally released in English in 2022 by Hurst Publishers in London, published concurrently with The Flood: The War on Palestine in Gaza (2024). Bishara’s publications in Arabic, some of which have become key references within their respective field, include Civil Society: A Critical Study (1996); From the Jewishness of the State to Sharon (2004); On The Arab Question: An Introduction to an Arab Democratic Manifesto (2007); To Be an Arab in Our Times (2009); On Revolution and Susceptibility to Revolution (2012); Religion and Secularism in Historical Context (in 3 vols., 2013, 2015); The Army and Political Power in the Arab Context: Theoretical Problems (2017); The Islamic State of Iraq and the Levant (Daesh): A General Framework and Critical Contribution to Understanding the Phenomenon (2018); What is Populism? (2019); and  Democratic Transition and its Problems: Theoretical Lessons from Arab Experiences (2020).

His English publications include Sectarianism without Sects (Oxford University Press, 2021); On Salafism: Concepts and Contexts (Stanford University Press, 2022); ISIS: The March to Dystopia (I.B. Tauris, 2025); and his trilogy on the Arab revolutions in Tunisia, Egypt and Syria, published by I.B. Tauris, Understanding Revolutions: Opening Acts in Tunisia (2021); Egypt: Revolution, Failed Transition and Counter-Revolution (2022); and Syria 2011-2013: Revolution and Tyranny before the Mayhem (2023), in which he provides a rich theoretical analysis in addition to a comprehensive and lucid assessment of the revolutions in three Arab countries.

Bishara serves as the General Director of the Arab Center for Research and Policy Studies (ACRPS) and the Chair of the Board of Trustees for the Doha Institute for Graduate Studies founded by the ACRPS.

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