Martin Heidegger’s Identity and Difference, “The Principle of Identity”

Let us think of 'Being' according to its original meaning, as presence. Being is present to man neither incidentally nor only on rare occasions. Being is present and abides only as it concerns man through the claim it makes on him. For it is man, open towards Being, who alone lets Being arrive as presence. Such becoming present needs the openness of a clearing, and by this need remains appropriated to human being. This does not at all mean that Being is posited first and only by man. On the contrary, the following becomes clear: Man and Being are appropriated to each other. They belong to each other. From this belonging to each other, which has not been thought out more closely, man and Being have first received those determinations of essence by which man and Being are grasped metaphysically in philosophy.

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Let us think of 'Being' according to its original meaning, as presence. Being is present to man neither incidentally nor only on rare occasions. Being is present and abides only as it concerns man through the claim it makes on him. For it is man, open towards Being, who alone lets Being arrive as presence. Such becoming present needs the openness of a clearing, and by this need remains appropriated to human being. This does not at all mean that Being is posited first and only by man. On the contrary, the following becomes clear: Man and Being are appropriated to each other. They belong to each other. From this belonging to each other, which has not been thought out more closely, man and Being have first received those determinations of essence by which man and Being are grasped metaphysically in philosophy.

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