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Western and Islamic Constitutionalism

Volume 13|Issue 50| Autumn 2024 |Theme of the Issue

Abstract

This paper develops comparisons between Western and Islamic constitutionalism. In Western tradition, the term constitutionalism points to the limitation of government through law. Different models of constitutionalism, in particular the American and French, can be understood in light of the two interpretive categories of constitutional democracy and legislative democracy, respectively. Developments in contemporary constitutionalism appear very complex, as today's constitutions are the reflection of the cultural, religious, social and political pluralism of contemporary societies. Therefore, interpretation, the complexity of which derives from the fact that pluralistic constitutions merge legal issues and moral issues together, becomes central. With regard to Islamic constitutionalism, some Islamic thinkers consider secularism is one  type of philosophy while Islam another type, which has its own vision of human life, rights and duties. From this perspective it follows that it is reasonable to believe that constitutionalism can be achieved differently in different societies depending on the conceptions of rights and duties that are accepted and shared. 

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​Alma Mater Professor of History of Political Thought – Alma Mater Studiorum, University of Bologna – Italy.

​Professor of Critical Theory, Academy of Arts, Cairo. 

× Citation/Reference
Arab Center
Gustavo, Gozzi. "Western and Islamic Constitutionalism." Hajjaj Abu Jabr (trans.). Tabayyun. vol. 13, no. 50 (Autumn 2024). pp. 49-29. https://doi.org/10.31430/ZLNN4661
Harvard
Gustavo, G. (Autumn 2024) 'Western and Islamic Constitutionalism', trans Hajjaj Abu Jabr, Tabayyun, 13 (50), pp. 49-29. https://doi.org/10.31430/ZLNN4661
APA
Gustavo, G. (Autumn 2024). Western and Islamic Constitutionalism. trans. Hajjaj Abu Jabr. Tabayyun, 13 (50), 49-29. https://doi.org/10.31430/ZLNN4661
Chicago
Gustavo, Gozzi. "Western and Islamic Constitutionalism." trans. Hajjaj Abu Jabr. Tabayyun 13, no. 50 (Autumn 2024): 49-29. https://doi.org/10.31430/ZLNN4661